Coco is
a Disney animated
film director Lee Unkrich landing (Toy
Story 3) produced by Darla k. Anderson (Toy
Story 3). The film was inspired by Mexico’s
national holiday, the ‘ Day of the Dead ‘ or better
known as the Dia de Muertos is a great family reunion between
the two worlds that separates life and
death. The celebration is not a moment of grieving,
but a celebration.
Coco tells
the adventures of Miguel (Anderson), a boy aged 12
years who struggled chasing his goal of becoming a
musician. His fight is hindered by his family’s tradition
of antipathy towards the very music. But
through accidental magical happenings, Miguel finds
himselfbeing in the Land of the Dead, also known as Dia
de los Muertos
Yep,
the movie is indeed showing elements of the culture
of Mexico combined with Latin music. The selection of soundtrack Coco also
managed to support the film. Music Latin flavoured music is
reflected in songs soundtrack like “Remember Me”, “Un Poco Loco”,
“Everyone Knows Juanita”, “The World Es Mi Familia”, and “Proud Corazon”.
Another
review said about story from coco movie. A boy who wants to become a musician
against the wishes of his family ends up in the Land of the Dead in this
engaging, spectacular animation
Being
simultaneously life-affirming and death-obsessed is a tough act for any film to
pull off, but Coco manages it. This might start bringing Pixar studios back
from the dead. I’d feared the worst from this movie’s Mexican Day of the Dead
trope, expecting a tiresome parade of sub-Halloweeny horror masks under a
sombrero of cliches. Actually, it’s an engaging and touching quest narrative,
with some great spectacle, sweet musical numbers and on-point stuff about the
permeability of national borders.
Coco
is conceived on classic lines, certainly, but has that rarest of things in
movies of any sort – a real third act and an interesting ending. It has
something to say about memory and mortality and how we think about the awfully
big adventure waiting for us all, which finally incubated an unexpectedly
stubborn lump in my throat. This film has a potency that Pixar hasn’t had for a
while, and for suppressed tears, the last five minutes of Coco might come to be
compared to the opening
montage of Up.
We
find ourselves in Mexico, where a kid called Miguel (voiced by Anthony Gonzalez)
lives in a small town with his extended family, including his ancient
great-grandmother Coco, who is poignantly on the verge of succumbing to
dementia. Miguel dreams of being a musician such as the mega-celebrity singer
Ernesto De La Cruz (voiced by Benjamin Bratt) who became a screen star and
recording legend before being crushed to death by a falling bell in 1942. But,
like Billy Elliot shoved into the boxing ring, Miguel is all set to join the
family’s trade: making shoes.
The
reason is that his folks have their own deeply internalised betrayal myth:
Coco’s father was a vagabond musician who ran out on a young wife and infant
daughter to chase his musical dreams. The family has sworn never to have
anything to do with music and has even torn this man’s image from the family
photograph: that vitally important image without which an ofrenda cannot
be made for the Day of the
Dead when the departed come back for a visit.
Miguel
makes what he thinks is a sensational discovery: this disgraced ancestor was in
fact the legendary lantern-jawed charmer Ernesto de la Cruz, and when a cosmic
quirk of fate puts Miguel accidentally in the Land of the Dead, his mission is
to make contact with De la Cruz and get his all-important blessing to return to
the living world and pursue his musical destiny.
Of
course, in the time-honoured style, Miguel needs a quirky/unreliable helpmeet
for the journey and this is a deceased scallywag called Héctor (voiced by Gael
García Bernal) whose body has a habit of collapsing and reforming with a
xylophone clatter. As with all the comic wingmen in this kind of film, Héctor
is a mix of Sancho Panza and Don Quixote.
In
the real world, the Day of the Dead, with its endlessly Instagrammable images,
is danger of becoming the west’s condescending gap-year obsession. Coco – which
can be compared to the Guillermo del Toro-produced movie The Book of
Life – takes a particular line on this phenomenon: that it is
an empowering, family-friendly folk myth that puts us in touch with our
heritage.
Another
way of thinking about it is that it’s a raucous, satirically challenging and
deliberately transgressive tradition that glories in the physical
intractability of death and thereby mocks the pretensions of powerful but
all-too-mortal rulers: which is, incidentally, the tradition that Eisenstein
responded to for his unrealised
Mexico film Que Viva Mexico!
Well,
that is not what Coco is about; it is more emollient. Perhaps like Orpheus with
his lyre, Miguel’s way with a guitar will get him back to the world of life and
the world of music, without which, of course, a living death is all he has to
look forward to wherever he happens to be.
He,
and we, absorb the news that the Land of the Dead is not the same as eternity.
These vivified skeletons beyond the grave exist there only as long as someone
back on Earth remembers them, which is why the photo piety of the domestic
shrine is so important. It is a gigantic Valhalla of private and public
celebrity. Oblivion means death and De la Cruz’s most famous song was called
Remember Me. This is a charming and very memorable film.
Overall, the
film Coco laden moral messages will make
it match witnessed by all ages. The film is the theme
of love in the family and teach us to never give
up reaching goals.
Sumber:
theguardian.com
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